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  • MONDAY JULY 13 2009 6:00 AM

Brad Warner's Hardcore Zen: Hug Is The Drug

I went and got hugged by Amma, India’s world-famous hugging saint, when she was in Los Angeles last month. She shoved my head into her fluffy right boob and whispered something that sounded like “Magilla, Magilla, Magilla, Magilla,” into my ear. Or maybe it was “Medula, Medula, Medula, Medula.” It was hard to tell.

Her hot breath was kind of a turn-on. I didn’t expect that. But I have kind of a weakness for women whispering in my ear. Then she mashed a Hershey’s Kiss into my hand, after which two of her people grabbed me from behind, kind of spun me around and sent me off into the crowd.

It took me a while to get the whole “hug and kiss” pun.

I felt a little dizzy as they shoved me out of the way to make room for the next customer. Was that the shaktipat everybody was getting so excited about? Shaktipat is supposed to be a direct transference of spiritual energy from an enlightened being. It felt to me more like that druggy, disorientated sensation you have when you get off a rollercoaster or when you take a hardy toke of some very good weed.

In case you don’t know, Amma is a cute, short, chubby Indian lady who a lot of people believe is an Enlightened Being. She was born in 1953 in a tiny fishing village in South India. During her childhood, they say, she spent much of her time absorbed in a deep meditative state of Samadhi. By the time she was 21 she’d begun to attract followers. In the early '80s she consolidated this following into an ashram and began traveling the world offering darshan, a Sanskrit word meaning “encounter with a saintly person,” to spiritual seekers around the world.

There’s a lot to like about Amma. So I’m going to start by saying some of that, because I know that no matter what I do people are gonna say this article trashes poor sweet Amma. But she seems like a genuinely decent person and I’m sure her charitable work does a lot of people a lot of good. She’s not a hate monger. She doesn’t put down anyone regardless of race, creed or religion. She seems to be a very nice lady who wants to do some good in the world. Her charities run educational programs, distribute free food, run hospitals and hospices, build free homes for the poor and provide lifetime stipends for mentally and physically challenged adults. It is all wonderful stuff.

What worried me was what surrounded all of this niceness and how some of it wasn't really all that nice.

The set up has been psychologically and theatrically designed for the maximum build-up just before you get the big pay off. When you arrive at the Radisson Hotel near LAX you take a number. Or in my case, you arrive really late after taking your friend to the airport and you get a little pink card. After Amma gets through hugging all the people with numbers, if she’s still up to hugging some more, they allow the folks with the pink cards to get a number.

The second floor of the hotel has been re-imagined as a spiritual wonderland, sort of a Hindu themed fairground complete with uniformed Mousekateers to guide you through. After you get your number you stand in a long line, drawing slowly ever nearer to the saint herself. “Have your ticket visible,” I was told several times. Can’t have any line jumpers! And you’d be amazed how many of these “spiritual seekers” will elbow the next guy out of the way to get their shaktipat first.

As you get closer you see that Amma is surrounded by concentric circles of ever more devoted disciples. There are three or four guys right next to her watching her the way a dog watches its master as she speaks what I assume are beautiful spiritual messages to them, to which they dare not reply or in any way engage in conversation with someone so divine. After that are rings of worshippers swooning just to be in the Amma’s presence. When they remove Amma’s chair many of these will run up to lay prostrate and kiss the ground upon which it had sat.

As you move closer to Amma you gradually surrender more and more of your own will. First your shoes come off. Then you’re directed in a line by authoritative people who instruct you to move from chair to chair. Then you are pushed into a kneeling position such that you are crawling for the last ten feet or so. Then they remove your jewelry and glasses and wipe off your face like you’re a three year old child. Finally you are pushed powerlessly into Amma’s -- they call her “Mother” -- waiting embrace.

The stage is set up with Hollywood style lighting full of vibrant orange, pink and gold. On the wall is a ten-foot high photo of Amma with a half dozen spotlights trained upon her face to make it glow even more ethereally, just in case you forgot what she looks like. Backlit streamers and flags hang all around the Radisson Hotel’s conference room to create the image of a blissful Hindu heaven. The color scheme seems intended to generate a feeling of womblike security. The scent of incense and perfume hangs heavy in the air.

Beyond the inner circle is the marketplace. Here you can buy Amma jewelry, Amma T-shirts, Amma bumper stickers, Amma dolls, Amma coffee mugs, Amma iPods pre-filled with MP3’s of Amma singing and a whole range of other such goodies and trinkets. On the walls are advertisements for other spiritual healers personally endorsed by Amma, such as Dr. Weng’s acupuncture, Effective Vedic Astrology, Banyan Botanicals and much, much more. If that’s not enough for you, you can buy all sorts of items personally used by Amma including discarded clothing, chairs, rugs, and even Amma’s Lexus. The poster for this last item helpfully includes the car’s current Blue Book value ($8000) and its starting bid ($12,000). And don’t forget the food! Delicious vegetarian cuisine at reasonable prices. This last, I did not pass up.

Amma is a registered trademark. None of the licensed items on offer fail to put that little circled “R” next to her name, lest she lose her claim. I know how this works. I used to be in charge of this kind of stuff for a Japanese company that made a superhero show and we did exactly the same thing. She’s got a cute little logo too, just like we did. Branding is everything! I’ll bet you dollars to donuts she goes after bootleg Amma merch just like we went after bootleg Ultraman merch.

Later on, after my hug, I got to witness some of Amma’s teaching. She’s not bad. In fact she and her opening act, a bearded swami whose name I’ve forgotten, are fairly accomplished stand-up comics. That was something I didn’t expect. The jokes were pretty corny, but not too worn out. There was one about a guy who walks into a bar and throws his drink at the bartender. Before the bartender can get mad, the guy starts weeping. He tells the bartender he can’t help himself, it’s a compulsion. The bartender recommends a shrink. The guy goes and then returns six months later whereupon he again throws his drink at the bartender. The bartender says that the shrink doesn’t seem to have helped. The guy says, “No. He helped a lot. I still have the compulsion but now I don’t feel guilty about it!” The crowd laughs, the spiritual significance of the joke is explained and everybody sighs deeply in unison at the beauty of the great teacher’s great teaching.

And just what is Amma’s message to the world? Here are a few quotes from the free pamphlet (chock full of advertisements) given out to all comers; “God-realization is nothing but the ability and expansiveness of the heart to love everything equally,” and “Love is what fills life constantly with newness,” “Try to cultivate a heart that never harms any being in thought, word or deed.” That sort of thing.

We are also told in the pamphlet, “To love is Mother’s (Amma’s) nature, to serve is her nature,” and assured that, “As far as Mother is concerned, everyone is her child.” “There is nothing preplanned about Amma’s mission,” the pamphlet tells us, “All her projects have been spontaneously compassionate responses to the sorrow and suffering she sees around her.”

And yet, and yet, and yet… for all the charitable work and messages of kindness and generosity there is something deeply disturbing about the whole circus that surrounds all of this admittedly admirable work.

Maybe it’s because it is such a circus. Why do we need to driven nearly to a frenzy with spiritual madness before we can be coerced into contributing to a good cause?

What’s wrong with worshipping Amma, after all? She seems nice enough. So what’s the problem?

The scariest part of the whole thing to me was the men standing around her transfixed just like dogs ready to obey their master. The expressions on their faces were just like the expressions you see on a Doberman waiting for its master to say “fetch” or “kill.” A dog is only as good as its master. If the master tells the dog to fetch the paper, it fetches the paper. If the master tells the dog to maul the black man who just moved in next door, it mauls the black man. The dog’s only criteria is pleasing its master. It has no will or moral center of its own. Blind obedience is never a good thing, even when it’s directed at a supposedly “good” person.

What happens when these folks who’ve learned only obedience get tired of Amma? They have learned only obedience. Who will they obey next?

We need personal responsibility. This is truer now than it ever has been in history. We now have access as individuals to unprecedented power. This was brought home clearly by the events of September 11, 2001. A handful of people were able to cause a level of destruction and havoc that had previously taken the efforts of an entire nation. And things have only become more dangerous since then.

It’s never a good thing to give up your personal power. You need your personal power in order to take personal responsibility.

Maybe Amma delivers pure love. That’s what her press agent says, anyway. Still, I’m not sure pure love is what we need either. I think what’s truly needed is a balance of love and hate. By “hate” I’m not talking about the kind of hate that manifests as crimes against people of other races and that kind of thing. Hate is something much deeper and more profound.

There are two sides to the Universe. Spiritual people always talk about oneness, about dissolving into the embrace of Universal love. But that’s only one side of reality. The other side is hate, separation, aloneness. Both are real. When love and hate are balanced there is compassion and wisdom. Love alone is beautiful but powerless. Hate alone is powerful, but too dangerous.

It’s as bad to deny hate is as it is to deny love. When we acknowledge our separation we can act in unity with each other. When we lose our sense of separation we lose our effectiveness as individuals.

The two sides of our being are not mutually exclusive. It’s not that we have to give up our existence as individuals to merge into the warm embrace of all-encompassing Oneness. Our essential Oneness and our essential separation are manifestations of the same thing, which is neither oneness nor separation.

There are no words for this because the function of words is to divide and categorize. But reality as it is defies all categories. Even something as obvious as saying love is better than hate is an attempt to pin down and define that which is beyond definition.

We must act with compassion if we want to create a peaceful world. That’s true. But compassion is also beyond love and hate. Compassion is a spontaneous response to what needs to be done right here and right now.

I don’t detest Amma any more than I detest Phish or The Grateful Dead or anyone else who offers an evening of escapist entertainment based upon that heady feeling of warmth and community that can be created in an environment specifically designed to amplify those feelings while pushing all the other stuff to one side. I had fun and I would go again. The food was delicious too. I am overwhelmed by my own good fortune to have friends as wonderful as Aspen, Sawa and Tenaya who accompanied me and tolerated my annoyance at much of what went on at the event. I am overjoyed to live in a world enough at-peace that something like the Amma experience is allowed to happen.

What I question is when such experiences are offered up as if they provide some kind of Ultimate Answer to the world’s woes. If we don’t acknowledge and understand our own hate we can’t effectively deal with the problems that hate creates in our world. Warm smiles and hugs don’t fix everything and, sadly, they never will.

Brad Warner is the author of Hardcore Zen and Sit Down and Shut Up! and the newest Zen Wrapped in Karma Dipped in Chocolate. He maintains a blog about Buddhist stuff and a MySpace page too. If you're in Southern California and you want to try some Zazen for yourself, he has a group that meets every Saturday in Santa Monica.

Buy the new CD by his band Zero Defex at CD Baby now!

Brad Warner's endless tour continues soon and he may even be in your area! To see where Brad will be speaking next take a look here!



 
Comments
nufaname

nufaname

I'm lost
July 2009

JUL 13, 2009 06:42 AM

"Warm smiles and hugs don’t fix everything and, sadly, they never will." -- Totally agree.

As usual, loved the article Brad. Thanks for the interesting and thought provoking accounts and musings. I'm very glad there are people like yourself in this world.

Sad to see no mention of Australia on your tour. Maybe for your next book? smile

P.S - you've got some attractive friends!

mellon

mellon

USA
October 2004

JUL 13, 2009 07:52 AM

Warm smiles and hugs may not fix everything, but think about where Amma comes from. For a lot of people in India, a warm smile and a hug from Amma or someone like her may be the only transcendent comfort they ever enjoy in a very hard life. Real spiritual practice of the kind that you and I enjoy is something that very few people in the world have the time and the opportunity for.

MptyHouseBurglar

MptyHouseBurglar

I'm lost
April 2009

JUL 13, 2009 11:25 AM

What you describe is a funny situation to me. In myself, I find part of me willing, even wanting to be part of YOUR circus. And a big dose of "screw that, it's my own damn job," which I appreciate. I wonder how she, herself, reconciles it. Even if she had done some serious personal work, I wonder if all the hooplah influences her. I suppose there's one idea (pssh, ideas) that someone who's had this magic experience of liberation sees all future things within that framework...so it doesn't matter what happens next. But you've said and I've heard others say that after an experience complete with a hottie label (like "seeing emptiness directly" or whatever) you "go back" to seeing things the same old way. You just have a much harder time believing the same old way holds water, I guess. So who knows what Amma thinks or how she's influenced by her circus.

Another thing I'd add: magic experiences and people and whatever are entertaining, and I find that in itself is an addicting and negative thing for me. Hanging out with a teacher I think is really cool, or a community I think is just so awesome...it's like practice or habitualizing "cool is better." Even with great appreciation every day at how amazingly lucky I am for having all these great things around me... it's sorta "cheating," to me, to go hunting for the coolest, deepest experience ever for the perpetual spiritual high. Like wanting to go to the Amma circus every day.

Maybe it's just an idea (no, it is just an idea, but still): shouldn't real transformative practice allow you to deepen your appreciation, your experience overall (like the paramitas, or whatever) so that washing dishes is pretty great? Seems healthier to me, in my experience, to not need to chase down the "external" salvational experiences as if they're external... then again, going for the whole "internal is where salvation is!" bit as if you're independant or existent seems sketch too.

A lot of "seeming." lol. Seems anything that seems seems within the whole emptiness bit...(skandas, 18 areas, 12-fold chain, whatever) so existant ground to sit on. Heck, it seems there's not a place to sit. So: zazen time, I suppose.

Thanks for the prompt to do some musings on. Enjoyed all your suicide girls postings...and Doubly so for having the stones to engage transformative practice questions on a noodie site.

rockethenry

rockethenry

Woodstock, NY
April 2009

JUL 13, 2009 11:48 AM

mellon said:
Warm smiles and hugs may not fix everything, but think about where Amma comes from. For a lot of people in India, a warm smile and a hug from Amma or someone like her may be the only transcendent comfort they ever enjoy in a very hard life. Real spiritual practice of the kind that you and I enjoy is something that very few people in the world have the time and the opportunity for.



I'm not sure I can agree with this, mellon. You see, Buddha was from India, went out in search of something because of all the suffering in the world and ended up discovering the WAY that is taught by Brad and others today. So the great "Middle Way" is absolutely fit to the situation in India, as well as all human suffering. I'm so glad that Brad brought out the need to include hate/separation as being the other side of love/connection. One sided approaches will not be able to lead us to the harmony we seek, which can only be based on "just like this" reality. (I was a student of Seung Sahn. "Just like this" is the WAY as he taught it).
So I believe you approach this with a most compassionate response, but I do think Brad's correction of Amma is very important and very useful.

mellon

mellon

USA
October 2004

JUL 13, 2009 05:49 PM

Rocket, I don't think you really understood my point. I'm not saying that there are no people in India with the leisure and fortune to practice Buddhism. There are, and I know a number of them personally. But if you ever go to India, you will see what I mean.

It's not realistic to say that there is no place in this world for someone like Amma, or that what she does isn't really beneficial. To say that, you must first assume that every human being in the world is possessed of spiritual leisure and fortune, and they are not.

We in the west take it for granted that everyone has leisure time, and that the only debate is over how much of it to spend on spiritual pursuits. Most of the people who live in the world today do not have any such experience. They are not free to leave their current job. They are not free to go where they wish. They may not even be free to go hear the Dharma, or if they are free to do so, it may simply not be available where they live.

Even the freedom to drop everything to follow a spiritual teacher is a luxury shared by people with meat on their bones - if you have lived your whole life on the verge of starvation, then when the Buddha walks by and urges you to follow, to sleep on the ground, and not to eat unless someone feeds you, do you have enough meat on your bones to survive for a few days like that? If not, then you can go or not, but if you go you will probably die.

So for someone in that situation, the opportunity to meet someone like Amma may well be the best thing that can happen to them in their whole life. If that is not okay with you, then there's no point in criticizing Amma: you must yourself go and bring them something better.

altringpercption

altringpercption

San Antonio, TX
September 2005

JUL 14, 2009 12:41 AM

Circus monkeys yack
wind crisply blows
"Oh, a rock!"

NadirByte

NadirByte

I'm lost
May 2007

JUL 17, 2009 10:21 AM

The first thing I think of, in response to this social spectacle you describe, is P.T. Barnum and the spectacle of the Cardiff Giant [1]. At first, I had thought he might appreciate the spectacle, were he alive today, but then I wonder if he, too, would've disliked the more demeaning and pandering qualities of it.

Moreso, this reminds me -- a lot, in fact -- of the following that the Man from Mars was given, in Robert Henlein's book, Strange in a Strange Land (he's the guy what wrote duh original Starship Troopers books, well before anyone conceived of such a series of like-named movies). Seriously, Amma reminds me of the Man from Mars, in that book. I'd like to be happy, for her, that she's successful, though, in that business of spectacle erstwhile identified under a genre, "new age" -- and I wonder, just offhand, how many rupees would her endorsement fetch?



[1] http://sniggle.net/barnum.php

NadirByte

NadirByte

I'm lost
May 2007

JUL 17, 2009 10:25 AM

Correction:

* It was title Strange in a Strange Land, rather
* Starship Troopers was written as exactly one book, not multiples books. Though I've not yet read it, but I fancy it would not have been visually much like the movies -- to suggest the least of likely divergences between the two, the book and the much later films

NadirByte

NadirByte

I'm lost
May 2007

JUL 17, 2009 10:26 AM

Stranger, I say. Stranger in a Strange Land. I am compelled to adapt the title, it could appear. So much for appearances, there.