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  • MONDAY JANUARY 14 2008 9:30 AM

How Gaia Got Her Groove Back

While sitting in JFK last month reading Green Hermeticism, a book inspired by the eponymous conferences held by the Suluk Academy on alchemy and ecology, I was struck by a quote from the German Romantic philosopher Novalis, translated "the sciences must all be made poetic." I sympathize. Despite the generally laughable efforts of creation "scientists," we (not to be too West-normative) seem to frame faith and science not as complements but as combatants. Rationalists and nonbelievers feel like Romans watching barbarians approach intent on sacking our institutions and libraries; the religious feel that their concerns are ignored in favor of the sweeping indoctrination necessary for our liberal, humanistic society. This image of Christ and Darwin fighting bareknuckled in a steel cage is, of course, oversimplified and polarized in a way to appeal to the idiots on either side. The complex relationship between Faith and Science isn’t inherently a conflict, and its substance isn’t all evolution and fluff.

There are a great many areas of fascinating and unusual intersections between the natural sciences and spiritual belief; the "Law of Attraction" popularized in The Secret claims provenance in quantum mechanics, specifically the (heavily disputed) interpretation that the observer’s consciousness causes wave function collapse. ("What the hell are you talking about, Fluxy?"). Does human (or other) consciousness affect the universe in a demonstrable physical way or is it just pseudoscientific rubbish? Beats me, but all my attempts to materialize a ziti pizza whilst writing this article have failed. I call bullshit!

The Bahá'í, Faith teaches that science and faith are harmonious, with ‘Abdu'l-Bahá writing that

Religion and science are the two wings upon which man's intelligence can soar into the heights, with which the human soul can progress. It is not possible to fly with one wing alone! Should a man try to fly with the wing of religion alone he would quickly fall into the quagmire of superstition, whilst on the other hand, with the wing of science alone he would also make no progress, but fall into the despairing slough of materialism.



Philosopher Karl Popper rejected classical empiricism, the idea that theories can be "proven" through observations of the natural world, in favor of a standard of falsifiability. A scientific theory can’t be confirmed, only proven false or found to "correspond with the facts." I tend to view the world in a manner similar to this: a collection of plausible explanations and non-falsifiable theories rather than a world ordered by Cartesian rationality or by the hand of deity. As such, I have a hard time grokking the die-hard atheists or the true believers; I apply Fluxy’s Razor to everything.

So, back to Green Hermeticism. The authors argue that the beginnings of the Enlightenment occurred as a battle between non-dualist Rosicrucians and dualist Cartesians. Isaac Newton wrote more about alchemy than about physics, but eventually the worldview we’ve come to associate with him won out. Later, Romanticism and its affection for the natural world were crushed by Industry and the inevitable clash between capitalist and Marxist ideologies. So homeboys suggest that we revive our sleeping hermetic tradition and take the Gaia hypothesis to the next level; that we create a joyous spiritual ecology that recognizes that we are part of, not separate from, "Nature."

Nature: It’s not just national parks anymore!

This isn’t really new. The movement called "deep ecology" has argued essentially the same thing for years, albeit from a less alchemical angle. But consider this:

A healthy society would have no need for Environmentalism—and Environmentalism itself is a symptom of sickness, not of health. Reification of nature as something separable from human consciousness--whether in order to exploit it or fetishize it--always tends toward false consciousness, and a bad conscience. (p. 78)



Not to be too much of a frou-frou new age hippie ("too late!" you say), but to me, there’s something worthwhile to such a worldview, and not just in the Fluxy’s Razor sense. We are part of the vast biological system that is this planet. Some people wonder if we’re the cancer afflicting Gaia, but being the happy-go-lucky optimist that y’all have come to know and love and loathe, I suspect that perhaps we are her brain. If we can accept that spirituality has a healing effect when used judiciously and graciously, then why not act as the soul of that which has come to be called creation? I’m not talking about communing with your crystal dolphin inner child in the name of the great mother goddess (although if that blows your skirt up, by all means, go for it.) No gods necessary, but perhaps a little faith in ourselves and our ability to change and to heal our world. Without that, we’re stuck in fatalism and in death.

In 1982, stood before the Nobel assembly and spoke of the soul of Latin America:

In spite of this, to oppression, plundering and abandonment, we respond with life. Neither floods nor plagues, famines nor cataclysms, nor even the eternal wars of century upon century, have been able to subdue the persistent advantage of life over death.



García Márquez was speaking of the ability of humanity to triumph over tyranny and disaster, but this optimism applies just as powerfully to the world in which we live, so long as we use all the tools available to us, be they "Religion" or "Science." Science informs us, and spirit (whatever that may mean to you) inspires us.

Nothing is written. Everything is permissible, possible, and alive. So now, my chilluns, go out and change the world.

Flux got really drunk and started writing a leftist spiritual manifesto that revolves around hilarious, tongue-in-cheek pantheism a few weeks ago. She promises that this article isn’t an attempt to fish for prospective book deals. She swears.

 

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Comments
tadkil

tadkil

Duluth, GA
September 2004

JAN 16, 2008 07:53 AM

Hmmmmmm... A very complex syhthesis.

At its base you see religion as a symbol laden mechanism that unlocks potential. It is a way to access the divine in a specific way that allows that energy to manifest around a specific agenda or system of belief.

Pretty damn cool and hip, even. Mending fractured faith and severed reason is quite a project in a post modern McWorld versus Jihad environment.

However, the material hazard for all of us is that a clean third of the world would like to slip fingers into the hair of any whoe point out the short comings of their world view and drag a sharp and unpleasant knife across the throat of dissenting opinion.

Of course, science could just be another competing cosmology. One answer might be not to spin a more flexible symbolic system of interpretation out of whole cloth, but rather to see how the war and weave of sprirituality could be spun into science.

Said another way,are faith and reason dualistic, or are they more like energy and mass, flip sides of the same coin.

As a side note, you rock.

g_whiz

g_whiz

Hollywood, FL
October 2004

JAN 16, 2008 08:11 AM

This sounds not unlike a modernized Daodejing (Tao Te Ching).

AkiraLi

AkiraLi

Norristown, PA
March 2003

JAN 16, 2008 06:50 PM

Very well written, but this comes as no surprise. I've nothing to add, other than to say that I'm always happy to learn that there are established hypotheses, schools of thought etc, that are similar to ideas and beliefs that I have had instinctively. You've just given me some great materials to start reading up on. Thanks.

MrGinger

MrGinger

San Rafael, CA
November 2003

JAN 16, 2008 09:18 PM

What can the Earth be thinking, if we are its mind? Always wondering about the next world. Dying to get there. As if to prove that this terran body could never be enough. And our sciences have as much to do with its destruction, as our religions do with ours. I'm sure the optimism will pay off, just not in money. I want a ziti pizza, dammit!

atxJIM

atxJIM

Chapel Hill, NC
May 2003

JAN 16, 2008 10:16 PM

"We place no reliance on Virgin or Pigeon. Our method is Science, Our aim is Religion"
-- Astra Margenitum

wink

BellJar

BellJar

I'm lost
February 2005

JAN 17, 2008 10:13 AM

Thank you, Flux. What a beautiful article. I'm so excited to read more from you.

wildswan

wildswan

I'm lost
June 2006

JAN 17, 2008 11:42 AM

last_buffalo said:
That's nice... now take off your clothes please.



Oh, how assy of you.


wildswan

wildswan

I'm lost
June 2006

JAN 17, 2008 11:58 AM

You know, I'm really glad that I overcame my aversion to 'certain' things to read this. It was very enjoyable. Though i am an atheist, those who know me well always describe me as deeply spiritual, and i can attest to a deep sense of connection to the earth, and a deep affection for it, and it's inhabitants.

No matter who much of a rationalist any of us are, I don't think any of us can escape, entirely anyway, those things that bind us to nature.

We are bound; we are married - and divorce is impossible.

emotedcreations

emotedcreations

Germany
July 2006

JAN 18, 2008 01:16 AM

Bourdieu makes more sense to a drunk man than your ramblings... tongue

whineluvr

whineluvr

I'm lost
October 2005

JAN 18, 2008 08:27 AM

So, I ask you, in a way, doesn't it all boil down to ones view of suffeing. Eastern religions teach us to detach from it, Western religions teach us to embrace it. Science attempts to explain it. I realize these are VERY broad generalizations but, I stand behind my premise that the common thread between science and all religions is an attempt to assuage the human condition.

defaultx

defaultx

I'm lost
February 2006

JAN 18, 2008 08:32 AM

math and love are the only truths.

fuck the rest.

Greybeard

Greybeard

Los Angeles, CA
December 2006

JAN 19, 2008 01:04 PM

oyaji said:

last_buffalo said:
That's nice... now take off your clothes please.



If you don't have a boner from her mind alone, you're probably gay.



Careful, there. If he says "I love you for your Mind." he really means "I want to Fuck your Brains out."

whineluvr

whineluvr

I'm lost
October 2005

JAN 19, 2008 02:55 PM

oyaji said:

whineluvr said:
So, I ask you, in a way, doesn't it all boil down to ones view of suffeing.



God no. I'm in it for the Awe and Wonder, like my good friend Nietzsche.



in general, i think it's fair to assume that most people are looking for a reason for their hardships, not their joy.

whineluvr

whineluvr

I'm lost
October 2005

JAN 20, 2008 06:53 AM

oyaji said:

whineluvr said:

oyaji said:

whineluvr said:
So, I ask you, in a way, doesn't it all boil down to ones view of suffeing.



God no. I'm in it for the Awe and Wonder, like my good friend Nietzsche.



in general, i think it's fair to assume that most people are looking for a reason for their hardships, not their joy.



Why? I don't agree. Convince me.



well, i am not trying to convince you, i am merely stating my opinion. i think that people are more prone to revel in life's unexpected pleasures and revisit the unexpected pains. western religion would have us focus on our sins and "repent" while eastern disciplines would caution us not to attach too much importance to either. behavioral science would lead us to an analysis of our prior actions. whatever your school of thought might be, i believe a lot more thought is "spent" on suffering than joy. unless perhaps you are a buddha smile

Darqkloud

Darqkloud

USA
December 2005

JAN 27, 2008 12:06 PM

It may just be my pessimistic nature speaking, but I believe you have oversimplified a dilemma that has plagued the world since the formation, and rise to dominance, of the Judeo-Christian theologies. The beliefs in one "True" god and eternal life in Heaven or Hell set the ground work for the view that the Earth is not a living entity and we are not animals that share "Her" with other species. And the re-accepting of this "pagan" ideology could plant the seeds of doubt in a person belonging to one of (I like to call) The Big Three religions.

The belief that we, as humans, are connected physically, consciously, and spiritually to the Earth and all her inhabitants is as old as humanity itself. "Heathen" views from all over the world echo this way of thinking with only slight variations in practice. Something must be said for this coincidence of cultures, who have never come into contact with one other, having similar practices other than it being "the work of the Devil". But part of Christianity's campaign to "enlighten" and convert other cultures to their way of thinking also meant the vilification of the pagan beliefs of harmony, gender equality and individuality. Not that their intentions aren't noble because they truly believe this is what is right by Gods words, but the old saying "The road to Hell is paved in good intentions" must be invoked do to the harm that it causes the world.

Though, even at their cores, Judeo-Christian and Pagan beliefs are similar (see, The Golden Rule) the difference in opinion of what happens when one leaves the physical world will keep members of The Big Three from accepting anything that does not coincide with, what they believe, the "Word of God". For theirs is a culture of fear and that fear will always keep them stagnant as the world evolves, and the need for a de-devolution of thought grows.

I think Scientist and Pagans could find a way to co-exist, learn from one another and grow, but they are both hampered by the dominance of Judeo-Christian beliefs. Healthy debates, form the benefits of stem cell research to the avoiding of global warming, cannot be held in a productive forum due to their unwavering views on the corporal world and after life. The world is in a downward spiral of war, poverty, inhumanity, pestilence and greed but the "God will take care of us" mentality keeps any steps to counter them at bay.

As I said in the beginning, I am a pessimist, not by choice, but by conditioning. I admire your optimism and share the thought of the simple fix, but there are to many monkey-wrenches being thrown into the machine. We can pull them out and try to repair the damage, but not till the saboteurs see the error in their thinking will we be able to make any real progress in healing the Earth. And that's not likely to happen anytime soon.

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