While sitting in JFK last month reading Green Hermeticism, a book inspired by the eponymous conferences held by the Suluk Academy on alchemy and ecology, I was struck by a quote from the German Romantic philosopher Novalis, translated "the sciences must all be made poetic." I sympathize. Despite the generally laughable efforts of creation "scientists," we (not to be too West-normative) seem to frame faith and science not as complements but as combatants. Rationalists and nonbelievers feel like Romans watching barbarians approach intent on sacking our institutions and libraries; the religious feel that their concerns are ignored in favor of the sweeping indoctrination necessary for our liberal, humanistic society. This image of Christ and Darwin fighting bareknuckled in a steel cage is, of course, oversimplified and polarized in a way to appeal to the idiots on either side. The complex relationship between Faith and Science isn’t inherently a conflict, and its substance isn’t all evolution and fluff.

There are a great many areas of fascinating and unusual intersections between the natural sciences and spiritual belief; the "Law of Attraction" popularized in The Secret claims provenance in quantum mechanics, specifically the (heavily disputed) interpretation that the observer’s consciousness causes wave function collapse. ("What the hell are you talking about, Fluxy?"). Does human (or other) consciousness affect the universe in a demonstrable physical way or is it just pseudoscientific rubbish? Beats me, but all my attempts to materialize a ziti pizza whilst writing this article have failed. I call bullshit!

The Bahá'í, Faith teaches that science and faith are harmonious, with ‘Abdu'l-Bahá writing that

Philosopher Karl Popper rejected classical empiricism, the idea that theories can be "proven" through observations of the natural world, in favor of a standard of falsifiability. A scientific theory can’t be confirmed, only proven false or found to "correspond with the facts." I tend to view the world in a manner similar to this: a collection of plausible explanations and non-falsifiable theories rather than a world ordered by Cartesian rationality or by the hand of deity. As such, I have a hard time grokking the die-hard atheists or the true believers; I apply Fluxy’s Razor to everything.

So, back to Green Hermeticism. The authors argue that the beginnings of the Enlightenment occurred as a battle between non-dualist Rosicrucians and dualist Cartesians. Isaac Newton wrote more about alchemy than about physics, but eventually the worldview we’ve come to associate with him won out. Later, Romanticism and its affection for the natural world were crushed by Industry and the inevitable clash between capitalist and Marxist ideologies. So homeboys suggest that we revive our sleeping hermetic tradition and take the Gaia hypothesis to the next level; that we create a joyous spiritual ecology that recognizes that we are part of, not separate from, "Nature."

Nature: It’s not just national parks anymore!

This isn’t really new. The movement called "deep ecology" has argued essentially the same thing for years, albeit from a less alchemical angle. But consider this:

Not to be too much of a frou-frou new age hippie ("too late!" you say), but to me, there’s something worthwhile to such a worldview, and not just in the Fluxy’s Razor sense. We are part of the vast biological system that is this planet. Some people wonder if we’re the cancer afflicting Gaia, but being the happy-go-lucky optimist that y’all have come to know and love and loathe, I suspect that perhaps we are her brain. If we can accept that spirituality has a healing effect when used judiciously and graciously, then why not act as the soul of that which has come to be called creation? I’m not talking about communing with your crystal dolphin inner child in the name of the great mother goddess (although if that blows your skirt up, by all means, go for it.) No gods necessary, but perhaps a little faith in ourselves and our ability to change and to heal our world. Without that, we’re stuck in fatalism and in death.

In 1982, stood before the Nobel assembly and spoke of the soul of Latin America:

García Márquez was speaking of the ability of humanity to triumph over tyranny and disaster, but this optimism applies just as powerfully to the world in which we live, so long as we use all the tools available to us, be they "Religion" or "Science." Science informs us, and spirit (whatever that may mean to you) inspires us.

Nothing is written. Everything is permissible, possible, and alive. So now, my chilluns, go out and change the world.

Flux got really drunk and started writing a leftist spiritual manifesto that revolves around hilarious, tongue-in-cheek pantheism a few weeks ago. She promises that this article isn’t an attempt to fish for prospective book deals. She swears.