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- MONDAY DECEMBER 24 2007 12:00 PM
Brad Warner's Hardcore Zen: Santa Claus Died for Your Sins
Submitted by Brad_Warner
Edited by Brad_Warner
Merry Christmas Eve from your local Buddhist columnist!
Im down in Knoxville, Tennessee with my sister and her family. This week I appeared on my niece, Skylars YouTube show. Check it out:
Also check out my blog for the outtake version.
Tonight children all over the world go to sleep believing a mysterious man will break into their house late at night to leave them fabulous gifts. My niece is 11 and gave up on Santa Claus a few years ago. But she has some friends her age who, she says, still believe or at least pretend to believe to please their parents. I gave up on Santa when I was about seven, but my sister was two years younger so I made-believe I believed a bit longer. But I think most kids have outgrown the Santa myth by first or second grade.
For kids raised in religious families, the time you stop believing in Santa (or Hanukkah Harry or Kris Kwanza or whoever you choose) is often highly traumatic. I mean if Santa, Rudolph and the toy making elves arent real, what about the Father, Son and Holy Ghost? Even though my own family was not religious, I can clearly recall going through this dilemma in my childhood. For friends of mine who grew up in more religious households the realization that Santa was made-up triggered a massive crisis of faith from which some of them still havent recovered.
Faith is a tricky subject. While some Christians try to pass amendments recognizing Christmas, other Christians don't even have faith in Christmas. When faith means believing in the literal reality of things you cannot see, hear or touch youre bound to run into trouble. In that very narrow sense of faith, faith in the reality of Santas Workshop in the North Pole and faith in the reality of Heaven and its Angels on High are precisely the same. They are both objects of the mind and, as such, both equally insubstantial and unreal. There is no more reason for a rational person to believe any more in one than the other.
This is why faith often turns people into psychopaths. Its very hard to maintain the façade of believing in something you know deep down is just a figment of your imagination. In order to try and destroy your perfectly reasonable doubts you have to resort to all kinds of crazy shit. You might even fly a couple of airplanes into some big buildings just to prove to everyone you really believe in some bizarre fantasy although you know perfectly well you dont.
People who come to Buddhism trying to escape from that kind of faith into something more sensible are often shocked when they hear Buddhists talk about faith. In fact a lot of Buddhists avoid talking about faith to those unfamiliar with the Buddhist take on the subject for fear of scaring them off. This sometimes leads people to feel theyve been duped when they finally hear their teachers mention the subject a couple of years into the practice.
But faith and belief are important aspects of Buddhism. Human beings need faith and belief. This is one of the many reasons atheism is such an unsatisfactory alternative to religion. When we try to completely give up on faith and belief we feel empty and discontented. Like that poster on Agent Mulders wall says, we all want to believe. And like Agent Mulder, when traditional religions fail well turn to UFOs, or Comet Hale-Bopp, or the The Dear Leader, or just about any whacky thing just to satisfy the very deep desire we all have to have faith in something.
To be sure, a lot of what falls under the heading of faith in what passes for Buddhism these days is little more than the substitution of one fantasy for another. Even the faith in Enlightenment experiences professed by some mutant strains of Zen Buddhism is just another fantasy. For my man, Dogen, though, faith was never directed at any object of mind. Faith was a matter of practice. You could have faith in the practice of zazen because you could actually enter into the practice yourself at any time. Its not necessary to hang on to any belief in things unseen or far away. As your practice deepens, your real experience of the object of your faith grows. You come to see that the image of reality youve been fed by your parents, teachers, and religious leaders is utterly mistaken.
Tim McCarthy, my first Zen teacher, always liked to say that to practice Zazen you need an equal amount of doubt and faith. Without some kind of faith its just too damned hard even to sit yourself down on the cushion and do the practice. But without an equal amount of doubt, youre far too likely to fly off into some kind of fantasy about the practice. The mistake that religions all make is to try to promote faith exclusively and kill all doubt. That just makes people crazy.
As far as Santa Claus is concerned, Ive gone from not believing in him to having complete faith that he really exists. This comes from the explanation I heard my sister give Skylar about her take on Santa. Santa, she said, is just a name for the spirit of free giving that exists in all of us. The image of Santa as a fat man in a red suit is just an image weve created to express that spirit of free giving.
When we look at it that way, Santa is real and the Easter Bunny is real and Hanukkah Harry is real, and so too are Jesus and Heaven and Muhammed and all the rest. Even Buddha is real.
Me, I hope Santa brings me a copy of that new KISS DVD.
Merry Christmas everybody!
Brad Warner is the author of Hardcore Zen and Sit Down and Shut Up!. He maintains a blog about Buddhist stuff and a MySpace page too. If you're in Southern California and you want to try some Zazen for yourself, he has a group that meets every Saturday in Santa Monica.




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