
I really liked this post, about a woman law student's experience of law school, and particularly about class discussions of pregnancy--and by extension, reproductive rights law.
I am uncomfortable talking about pregnancy and abortion in class because it is a fundamentally unequal disruption of the imperfect but generally stable power dynamics in a law school classroom.
....
the vast majority of women will have to personally cope with pregnancy. A phenomenon which literally happensi inside our bodies, which when unwanted is an intrusion upon the most fundamental of accepted rights. And a statistically stunning one hundred percent of the men will not.
No, it doesn't matter that we're educated. Women with postgraduate degrees do, in fact, still have children. An unfertilized egg does not die from invisible LexisNexis rays; there is not a lost-and-found full of fallopian tubes in the law library. It's intriguing, too - fertility used to be a prized excuse for keeping women out of higher education, and now we're supposed to use it to differentiate between we, the Brilliant and Educated Future Lawyers, and those Other Women, you know, the ones who Get Pregnant.
And all of my professors are male. My writing fellow is male. The dean of my law school, along with the dean of admissions and the president of the university, is male. (Their secretaries/research assistants that I've met are, of course, female.)
This is why the argument that people so often resort to when gender comes into the discussion--that talking about gender is "not objective," that feminists "have an agenda" (which apparently people who don't care about feminism lack?!?)--is so deeply flawed. Because the presumption is that the "objective" point of view is the one that is somehow disembodied, unsexed, ungendered.
Well, think about that. *Is* there such a thing as a disembodied, unsexed, ungendered human being?
And since there isn't, how could it even be possible to view "women's issues"--pregnancy, reproduction, abortion, childbirth--in an "objective," disembodied way? The fact is that some human beings can get pregnant (whether or not they ever do), and other human beings can't (however much they may love children). All the human beings that can get pregnant are women. None of the human beings who can get pregnant are men.
What this means, for women law students--and by extension, for any woman whose reproductive behavior, decisions, history, accidents, luck, or misfortune happens to intersect with The Law--is that The Law is not, and can never be, truly "objective." As the linked post puts it,
when being "apolitical," or "impartial," or "logical," is (or is perceived to be) valued over "I have the right to choose when and if a fetus grows inside my body," because the fact that it is unquestionably about my life makes it political, that is an unequal discussion.
That's a very central, arguably *the* central, feminist point. If "objective" means "ungendered," then equality is fundamentally unequal. In this world, the one we live in at the moment, this inequality mostly (but not always) hinders women, because those aspects of humanity that are specific to women, or perceived as mostly women's province (reproduction, kids, housework, private life) are the ones that are seen as optional, as "choices," as alternatives to the (single, childless, defined by paid employment, fully autonomous) "norm."
Using a blind woman to symbolize justice is kind of fucked up, if you think about it.
Bitch_PhD finds discussions of feminist jurisprudence fascinating.
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emotedcreations
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