
Pop quiz! Who is the woman in this photograph?
A. Selling her cute native wares in a market somewhere.
B. Someone's grandma.
C. Probably poor.
D. A Nobel laureate.
Answer: she'sRigoberta Menchú, who won the Nobel Peace Prize in 1992. There was some controversy when it came out that some parts of her autobiography were (depending on your point of view) fake / composites of the Guatemalen Quiché experience, presented as having happened to her personally in order to better represent a broader truth than her own personal experience. (Interestingly, this sort of fictionalized element in the autobiography of a member of an oppressed group who knows he or she is writing not only as an individual but as a representative of his or her race isn't unique--here's another quite recent example of scholars trying to disentangle biography and history.)
The arguments over Menchú's autobiography are pretty significant, as the linked news story above hints:
Staff at Cancun's five-star Hotel Coral Beach appear to have assumed this was another street vendor or beggar, so without asking questions they ordered her to leave. Except the woman was Rigoberta Menchú, the Nobel peace prizewinner, Unesco goodwill ambassador, Guatemalan presidential candidate and figurehead for indigenous rights.
Is she "just" a typical Indian bag lady? Or is she "someone who matters"? The important thing about the story is less that hotel staff didn't recognize Menchú; it's that once they found out who she was, their treatment of her changed.
The attempted eviction, an example of discrimination against indigenous people common in central and south America, backfired when other guests recognised Ms Menchú and interceded on her behalf.
In other words, once people who "matter" vouched for her--which they did because they knew she is "important"--everything was hunky dory.
Which of course, it isn't--hunky dory, I mean. It addressed the immediate problem, but not the larger issue that identifiable members of low-caste groups are automatically assumed not to belong in five-star hotels. In Guatemala it's Mayans; in South America more broadly it's Indians; in America it might be "Mexicans" (i.e., identifable Central or South American natives); everywhere it's people who look poor.
Menchú's pretty awesome. Not least because pretty much everything she does directly involves this problem of what "representative" means. Is Menchú the representative of her people because she's exceptional--or because she's not?
Bitch_PhD is fascinated by the problem of representation and thinks that it points straight at the problem of what happens when people assert their rights by demanding that they be treated as isolated individuals rather than members of a group.
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PointBlank
New York, NY
November 2004
AUG 19, 2007 04:17 PM
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OLD SKOOL
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NEWSWIRE
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AUG 19, 2007 11:52 PM
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Anderson, CA
December 2005
AUG 20, 2007 02:33 AM
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